Tuesday, February 6, 2007

February 7

The greatest debate within the readings for this week was centered on when emotions are biologically based and when they are sociologically based. In The Emotional Brain, LeDoux presented many interesting arguments from several different theorists. Some groups have asserted that the presence of emotion is inevitably biological, while those such as “Social constructivists” (The Emotional Brain, 115) feel that emotions are socially constructed. Based on all the ideas presented, I feel that emotional reactions to situations are inevitable. However, the ways in which we deal with these emotions are certainly socially constructed, as LeDoux said. To support this notion, he makes the point that people’s facial expressions often deceive them, because they are often more telling than a person’s words. We have all experienced situations in which our immediate facial expressions reveal more about our reaction than we wished for others to know. On a sociological level, individuals are conditioned to respond properly in certain situations. Reactions to different stimuli, such as fear, are certainly hugely influenced by social constructs. However, their presence within our biological makeup is inevitable.
Branching off what LeDoux said about varied emotional reactions to different situations, particularly fear, the study entitled Facial and Vocal Expressions examined the experience of the receiver and sender. The primary conclusion of the authors was the fact that receivers make many diverse deductions about a sender’s expression of emotion. Although facial expressions may fall on a universally broad spectrum, there still exists a huge range of expressions and receptions on the part of receivers. This point struck me as extremely important, because each person’s expression and reception to emotion will certainly be affected by their social experiences. As LeDoux said, the immediate presence of the mechanism is biological, but our individual responses are socially based.
The article The Naked Face made references to tests in which the subject had to decide if people were lying or telling the truth. A point made about them was that, “There is just too much information – words, intonation, gestures, eyes, mouth – and it is impossible to know how the various cues should be weighted, or how to put them all together, and in any case it’s all happening so quickly you can’t even follow what you think you ought to follow.” (The Naked Face, 2) This point was also raised in Facial and Vocal Expressions of Emotion, which acknowledged the fact that as much as we try to understand these expressions, they occur much too quickly. Additionally, our psychological response to them is largely unconscious, thus it becomes nearly impossible to recognize why we respond as we do.
One of the major issues throughout the readings was just how much one can judge by simply looking at someone’s face. I previously discussed the way in which our facial expressions can deceive us and what they truly reveal. The face has involuntary reactions to numerous different emotional situations, which appears to derive from the fact that these responses are primarily biological, although socially driven. This consistent battle of nature vs. nurture appears in most major issues throughout psychology and surfaces once again on a biology vs. sociology level. The debate was addressed in one way or another throughout all the readings, which led me to all of the above conclusions.

3 comments:

Carolyn LeFeuvre said...

I agree with Danika's analysis of the debate between the biological perspective and the socialogical perspective. One area that Danika did not touch upon was Sylvan Tomkins 8 Basic Emotions and the subsequent research that has stemed out of it. Of particular interest to me was Plutchik's color wheel of emotions. He highlights 8 basic emotions; sadness, disgust, anger, anticipation, joy, acceptance, fear, surprise. He believes that all other emotions are create from these 8 emotional states. A blending of two adjacent emotions are examples of Primary Dyads. blending of emotions once removed are Secondary Dyads.
I am skeptical about Plutchik's color wheel. It doesn't seem to take into account the socialogical nature of emotions. It seems from his color wheel that emotions are purely biological and innate in every individual. I am also skeptical about how the emotions are mixed to create different emotions. Do 'joy' + 'acceptance' really equal 'love'?

Chess said...

I, like what appears to be the majority of the class including Danika, reacted similarly to the accusation that emotions are largely socially constructed. Isn’t the unpredictability of emotions their most fundamental aspect? I am not too arrogant to admit that social and environmental factors don’t influence our emotions, but they certainly are not based solely on preconstructed norms.

On the other hand, the expression of said emotions is extremely affected by social mores. As LeDoux and others noted, the immediate presence of the mechanism is biological, but our individual responses are socially based. As the class mentioned last week, a young man might feel saddening by an unspecified stimuli, but current social constructs demand a stoic expression.

As obviously detrimental as this constant suppression is on men, I feel contemporary society has a far more corrosive effect on women and racial minorities, whose social constructs are not necessarily as limiting but are far more conflicting. For example, many psychologists have noted a large majority of adolescent girls become mildly depressed as they begin to face the conflicting roles for women. They are supposed to repress their power, their anger and their exuberance in order to be simply “nice.” They must be overtly sexual but essentially passive. In conclusion, emotions are the biological result of evolution and as such are largely independent of social norms; however, the expression of said emotions is thoroughly influenced by social constructs.

Aiyanna Sezak-Blatt said...

In addressing the primary question of this week’s read, whether or not emotions are biology or socially based, I was struck by a comment that LeDoux made in chapter five, ‘The Way We Were’. When discussing both the neurobiological processes involved with emotions verses culturally induced reactions and their psychological description, LeDoux said something profound:
The bottom line is that our genes give us the raw materials out of which to build our emotions. They specify the kind of nervous system we will have, the kind of mental processes in which it can engage, and the kinds of bodily functions it can control. But the exact way we act, think, and feel in a particular situation is determined by many other factors and is not predestined in our genes. … Nature and nurture are partners in our emotional life. The trick is to figure what their unique contributions are (LeDoux, 137).
This rings to the heart of the complexity involved with understanding our emotions— where and how they generated, and how they are internal processed. Like the nature nurture questions, many factors are involved and the quest for us as scientists is to locate the unique contributions of many and interacting factors.

I had a question about the article, ‘Facial and Vocal Expressions of Emotion.’ I wanted to discuss more thoroughly, the difference between standard and modern evolutionary theory so that the terms are more contextually clarified. How does Darwin’s theory of natural selection differ from that of Modern Evolutionary theory? What is the difference between communicating and reacting on an individual level verse and large, more social level?
Thanks.